Empowered to Go!

Rosanna C. Panizo shares how at a gathering of Peruvian Methodist women in October, she realized the Holy Spirit keeps moving beyond our imagination and perspectives. “We learned again that we, as part of the people of God, can have different and even opposite experiences of life. If we are willing to listen with the purpose of understanding each other, and not first reacting to what we are listening to, then the Holy Spirit will work in us and through us.”

Interfaith Spirit of Justice

At a time when anti-immigrant stories are dominating the news, Rev. Dr. Youngsook Charlene Kang, of the Rocky Mountain area of the United Methodist Church, shares how the interfaith community is bringing comfort and hope to the marginalized. She expresses hope for good pathways for undocumented migrants, because “God is a God of hope and God’s mandate for humanity is to live in peace and hope.”

Journey to Standing Rock

Carol Lakota Eastin, of the Illinois Great Rivers Area of the United Methodist Church, shares memories of the 2016 Peg-Leg Flamingo youth pilgrimage to the Standing Rock Reservation, where these young Native American students joined protestors of the Dakota Access Pipeline and gained a greater understanding of their proud heritage.

The Call of the Wheel and the Loom

Dr. Safiyah Fosua, of the Greater New Jersey Area of the United Methodist Church, shares how a loom and a spinning wheel became God’s instruments to awaken her soul and release her creative spirit.

How the Liberating Ritual of Showering Impacts General Conference Worship

By Laura Jaquith Bartlett.

I do my best creative thinking in the shower. That may be TMI (Too Much Information) for an essay to be shared with clergywomen around the world, most of whom I don’t know personally. But stay with me here; there’s a reason I’m choosing to start by baring my soul (so to speak), and I suspect that I’m not alone.

Collaborative Energy: An Opening to a World of Possibility

By Lis E. Valle-Ruiz and Nancy Hawthorne. Birthing a global church may look like the anxiety of a teenage mother hosting the Savior of the world in her womb: preparing with openness, creating collaboratively, and finally sharing the Word with the world. These three actions reflect the process of the Advent Collective, an experiment in collaborative preaching through artistic means that embodies what global church means to us.

Vital Signs

By Anna Gillette.

Clergy are among the unhealthiest professionals. As women clergy, we tend not only to our parishioners; we also care for our parents, our spouses, our children, our siblings, and our friends. By the nature of our calling, we are caregivers at work and at home, but we all too often forget to care for ourselves. By God’s grace eight clergywomen in the Greater New Jersey Annual Conference have come together to form a covenant group as part of the Clergywomen’s Health Initiative.

The Life and Mission of a Dandelion

By Emile Yong Kim.

Please view this thoughtful film on “The Life and Mission of a Dandelion”

Power to Be Witnesses

By Lydia E. Muñoz.

I’ll never forget that day. It was a Sunday like any Sunday, but not. I had prepared the Communion elements for worship that morning in our small, new church start fellowship. It is my commitment to develop this new faith community rooted and grounded in the practice of weekly Eucharist, but this Sunday I decided to take my time with each of the rubrics and explain them to these mostly new people in the faith, seekers who are still unsure and people who had been pushed away by the church for one reason or another. I probably could have given long theological discourses about each part, and filled those gathered with Scripture, but I decided to let them reflect on each of the basic movements of the Eucharist and to give them information about the early church at its practice of sharing the meal.

A Call to the Creating Spirit

By Billie Nowabbi.

The 2012 General Conference left its connectional members with challenges for uncovering creative possibilities; it also created new situations. The question is, how have these challenges and situations changed our ethical and theological consciousness? Our relationships and motivation? Specifically, is our compassion toward socially marginalized people an act of charity, or an act of justice?